Preface
Science is a dominant(占优势的) theme in our culture. Since it touches almost every facet of our life, educated people need at least some acquaintance with its structure and operation. They should also have an understanding of the subculture in which scientists live and the kinds of people they are. An understanding of general characteristics of science as well as specific scientific concepts is easier to attain if one knows something about the things that excite and frustrate the scientist.
This book is written for the intelligent student or lay person whose acquaintance with science is superficial; for the person who has been presented with science as a musty storehouse of dried facts; for the person who sees the chief objective of science as the production of gadgets; and for the person who views the scientists as some sort of magician. The book can be used to supplement a course in any science, to accompany any course that attempts to give an understanding of the modern world, or – independently of any course – simply to provide a better understanding of science. We hope this book will lead readers to a broader perspective on scientific attitudes and a more realistic view of what science is, who scientists are, and what they do. It will give them an awareness and understanding of the relationship between science and our culture and an appreciation of the roles science may play in our culture. In addition, readers may learn to appreciate the relationship between scientific views and some of the values and philosophies that are pervasive(普遍的;深入的)in our culture.
We have tried to present in this book an accurate and up-to-date picture of the scientific community and the people who populate it. That population has in recent years come to comprise more and more women. This increasing role of women in the scientific subculture is not a unique incident but, rather, part of the trend evident in all segments of society as more women enter traditionally male-dominated fields and make significant contributions. In discussing these changes and contribution, however, we are faced with a language that is implicitly sexist, one that uses male nouns or pronouns in referring to unspecified individuals. To offset this built-in bias, we have adopted the policy of using plural nouns and pronouns whenever possible and, when absolutely necessary, alternating he and she. This policy is far form being ideal, but it is at least an acknowledgment of the inadequacy of our language in treating half of the human race equally.
We have also tried to make the book entertaining as well as informative. Our approach is usually informal. We feel, as do many other scientists, that we shouldn’t take ourselves too seriously. As the reader may observe, we see science as a delightful pastime rather than as a grim and dreary way to earn a living.According to the passage, ‘scientific subculture’ means
A cultural groups that are formed by scientists. B people whose knowledge of science is very limited.
C the scientific community. D people who make good contribution to science.We need to know something about the structure and operation of science because
A. it is not easy to understand the things that excite and frustrate scientists.
B Science affects almost every aspect of our life.
C Scientists live in a specific subculture. D It is easier to understand general characteristics of science.The book mentioned in this passage is written for readers who
A are intelligent college students and lay person who do not know much about science.
B are good at producing various gadgets.
C work in a storehouse of dried facts. D want to have a superficial understanding of science.According to this passage,
A English is a sexist language. B only in the scientific world is the role of women increasing rapidly.
C women are making significant contributions to eliminating the inadequacy of our language.
D male nouns or pronouns should not be used to refer to scientists.This passage most probably is
A. book review. B the preface of a book. C the postscript of a book. D the concluding part of a book.
I hated dinner parties. But I decided to give them another shot because I'm in London. And my friend Mallery invited me. And because dinner parties in London are very different from those back in New York. There, '“I’m having a dinner party' means: "I'm booking a table for 12 at a restaurant you can't afford and we'll be sharing the checque evenly, no matter what you eat." Worse, in Manhattan there is always someone who leaves before the bill arrives. They'll throw down cash, half of what they owe, and then people like me, who don’t drink, end up paying even more. But if I try to use the same trick, the hostess will shout: "Where are you going?" And it's not like I can say I have somewhere to go: everyone know I have nowhere to go.
But in London, dinner parties are in people's homes. Not only that, the guests are an interesting mix. The last time I went to one, the guests were from France, India. Denmark and Nigeria; it was like a gathering at the United Nations in New York. The mix is less striking. It's like a gathering at Bloomingdale's, a well-known department store.
For New Yorkers, talking about other parts of the world means Brooklyn and Queens in New York. But at Mallery's, when I said that I had been to Myanmar recently, people knew where it was. In New York people would think it was a usual new clubWhat does the word "shot" in Paragraph 1 probably mean?
A.Choice. |
B.Try |
C.Style. |
D.Goal |
What does the writer dislike most about dinner parties in New York?
A There is a strange mix of people.
B. The restaurants are expensive.
C. The bill is not fairly shared.
D. People have to pay cashWhat does the author think of the parties in London?
A. A bit unusual
B.Full of tricks.
C.Less costly.
D More interesting.What is the author's opinion of some New Yorkers from her experience?
A.Easy-going. |
B.Self-centred. |
C.Generous. |
D.Conservative. |
It was a village in India. The people were poor. However, they were not unhappy. After all, their forefathers had lived in the same way for centuries.
Then one day. Some visitors from the city arrived. The told the villagers there were some people elsewhere who liked to eat frog’s legs. However, they did not have enough frogs of their own, and so they wanted to buy frogs from other place.
This seemed like money for nothing. There were millions of frogs in the fields around, and they were no use to the villagers. All they had to do was catch them. Agreement was reached, and the children were sent into the fields to catch frogs. Every week a truck arrived to collect the catch and hand over the money. For the first time, the people were able to dream of a batter future. But the dream didn’t last long.
The change was hardly noticed at first, but it seemed as if the crops were not doing so well. More worrying was that the children fell ill more often, and, there seemed to be more insects around lately.
The villagers decided that they couldn’t just wait to see the crops failing and the children getting weak. They would have to use the money earned to buy pesticides(杀虫剂) and medicines. Soon there was no money left.
Then the people realized what was happening. It was the frog. They hadn’t been useless. They had been doing an important job---eating insects. Now with so many frogs killed, the insects were increasing more rapidly. They were damaging the crops and spreading diseases.
Now, the people are still poor. But in the evenings they sit in the village square and listen to sounds of insects and frogs. These sounds of the night now have a much deeper meaning.From paragraph I we learn that the villagers __________.
A.worked very hard for centuries |
B.dreamed of having a better life |
C.were poor but somewhat content |
D.lived a different life from their forefathers |
Why did the villagers agree to sell frogs?
A.the frogs were easy money |
B.They needs money to buy medicine |
C.they wanted to please the visitors |
D.the frogs made too much noise |
What might be the cause of the children’s sickness?
A.the crops didn’t do well |
B.there were too many insects |
C.the visits brought in diseases |
D.the pesticides were overused |
What can we infer from the last sentence of the text?
A.Happiness comes from peaceful life in the country |
B.Health is more important than money |
C.The harmony between man and nature is important |
D.good old day will never be forgotten |
Forty years ago Sadie left her drunk and violent husband. Needing shelter (住所)for herself and her young son, she took a job as a doorkeeper in a housing project for people. It meant she could live "on site" in one of the
.
Eventually, she got to know the residents (居民).One resident, Archie, didn't have a family of his own, his nephew's wife and her naughty kids would drop in from time to time. They were there to help the old guy.
Sadie helped care for Archie as he illness and it was she who called the
who diagnosed (诊断)his deadly cancer.
time passing, Sadie's son
up, got married and settled several hundred miles away. Sadie
and moved into a nice little house of her own. To
the loneliness, she took in a series of
over the years.
A heavy fall of snow came a year and a half ago. She was pleased when a neighbor to walk her current dog, Muffin, until the weather improved. Each day he would
a while talking to her,making sure she was OK, and
if she needed anything.
Although she had known him for a long time, Sadie thought to wonder what his last name was. This morning she asked. His surname was the same
old Archie's. It brought back a memory and she talked about the
. She told him about working at the old residents' flats and was
to discover the man who had been "caring" for her for the past year and a half had been one of the little kids who used to run
on his way to visit "Uncle Archie".
She had cared for his family, now he was caring for her. ② of them knew it until that moment but they were living proof of the old saying, "What goes around comes around, "and the
of kindness will not be broken.
A. poor B. senior C. disabled D. unfortunate
A. groceries B. stadiums C. flats D. cages
A. otherwise B. but C. though D. because
A. battled B. banned C. cured D. beat
A. servant B. master C. neighbor D. doctor
A. As B. Since C. With D. When
A. grew B. got C. went D. came
A. complained B. retired C. fired D. hesitated
A. refuse B. reduce C. stop D. escape
A. programs B. projects C. birds D. dogs
A. attempted B. declared C. offered D. wished
A. spend B. cost C. take D. spare
A. observing B. requiring C. indicating D. checking
A. often B. never C. sometimes D. once
A. to B. from C. as D. of
A. coincidence B. comprehension C. tradition D. statement
A. puzzled B. frightened C. concerned D. surprised
A. calling B. screaming C. barking D. whispering
A. All B. None C. Neither D. Both
A. custom B. glory C. pattern D. circle
We’ve considered several ways of paying to cut in line: hiring line standers, buying tickets from scalpers (票贩子), or purchasing line-cutting privileges directly from, say, an airline or an amusement park. Each of these deals replaces the morals of the queue (waiting your turn) with the morals of the market (paying a price for faster service).
Markets and queues—paying and waiting—are two different ways of allocating things, and each is appropriate to different activities. The morals of the queue, “First come, first served, have an egalitarian (平等主义的) appeal. They tell us to ignore privilege, power, and deep pockets.
The principle seems right on playgrounds and at bus stops. But the morals of the queue do not govern all occasions. If I put my house up for sale, I have no duty to accept the first offer that comes along, simply because it’s the first. Selling my house and waiting for a bus are different activities, properly governed by different standards.
Sometimes standards change, and it is unclear which principle should apply. Think of the recorded message you hear, played over and over, as you wait on hold when calling your bank: “Your call will be answered in the order in which it was received.” This is essential for the morals of the queue. It’s as if the company is trying to ease our impatience with fairness.
But don’t take the recorded message too seriously. Today, some people’s calls are answered faster than others. Call center technology enables companies to “score” incoming calls and to give faster service to those that come from rich places. You might call this telephonic queue jumping.
Of course, markets and queues are not the only ways of allocating things. Some goods we distribute by merit, others by need, still others by chance. However, the tendency of markets to replace queues, and other non-market ways of allocating goods is so common in modern life that we scarcely notice it anymore. It is striking that most of the paid queue-jumping schemes we’ve considered—at airports and amusement parks, in call centers, doctors’ offices, and national parks—are recent developments, scarcely imaginable three decades ago. The disappearance of the queues in these places may seem an unusual concern, but these are not the only places that markets have entered. According to the author, which of the following seems governed by the principle “First come, first served”?
A.Taking buses. |
B.Buying houses. |
C.Flying with an airline. |
D.Visiting amusement parks. |
The example of the recorded message in Paragraphs 4 and 5 illustrates ______.
A.the necessity of patience in queuing |
B.the advantage of modern technology |
C.the uncertainty of allocation principle |
D.the fairness of telephonic services |
The passage is meant to ______.
A.justify paying for faster services |
B.discuss the morals of allocating things |
C.analyze the reason for standing in line |
D.criticize the behavior of queue jumping |
Attempt a guess at the following question: In the English-speaking world, which country has the least affordable homes? You are wrong if you guessed the US, even with the housing bubble (气泡) and main sadness. Nor is it the UK, where prices have risen because demand is far from supply. According to a recent survey of 227 cities around the globe, you must go south of the equator (赤道) to Australia to find the priciest homes.
The report measured a city’s housing market along the following guidelines. An “affordable” home required three times or less of the average family’s income to purchase. At four times earnings, a home fell into the “unaffordable” category. And a “seriously unaffordable” home needed five times a family’s income. In Australia, homes in the least affordable city cost just about 9.5 times the average income. Sydney, Perth, and Melbourne were only a little under this figure.
Australian officials offered little comment, apart from a general statement on the dismal findings. These prices make the possibility that many Australians will one day own a home largely unbelievable. Land rationing (配给制) and excessive development charges have raised prices, and the problem will only be solved through urgent action by the Rudd government.
Some American cities were also included on the least affordable list, four of which were in California. America is still involved in a mortgage(抵押)crisis, though, affecting the affordability of homes. Yet a number of US cities garnered “affordable” status, namely Dallas and Kansas. Australia had no cities listed in the top fifty places with affordable homes.
The survey suggests that you can find affordable homes in most places, just not if you’re Australian and choose to live down under.To buy an affordable house, you should pay _____.
A.3 times or less of the average family’s income |
B.4 times or less of the average family’s income |
C.5 times or less of the average family’s income |
D.9.5 times or less of the average family’s income |
What caused the prices of houses to increase in Australia?
A.The rising family’s income. |
B.The demand over supply. |
C.The excessive development charges. |
D.The decrease of land. |
The underlined word “dismal” in Paragraph 3 may mean _____.
A.cheerful | B.satisfactory |
C.difficult | D.sad |
What might be the most suitable title for the passage?
A.Affordable Houses | B.A House is a Dream First |
C.Housing Bubble | D.Homes Too Expensive |