The question of what children learn, and how they should learn, is continually being debated and redebated. Nobody dares any longer to defend the old system, the learning of lessons parrot-fashion, the grammar-with-a-whip system, which was good enough for our grandparents. The theories of modern psychology have stepped in to argue that we must understand the need of children. Children are not just small adults; they are children who must be respected as much.
Well, you may say, this is as it should be a good idea. But think further. What happens? "Education" becomes the responsibility not of teachers, but of psychologists. What happens then? Teachers worry too much about the psychological implications of their lessons, and forget about the subjects themselves. If a child dislikes a lesson, the teacher feels that it is his fault, not the child’s. So teachers worry whether history is "relevant" to modern young children. And do they dare to recount stories about violence? Or will this make the children themselves violent? Can they tell their classes about children of different races, or will this encourage racial hatred? Why teach children to write grammatical sentences? Verbal expression is better. Sums? Arithmetic? No: Real-life mathematical situations are more understandable.
You see, you can go too far. Influenced by educational theorists, who have nothing better to do than to write books about their ideas, teachers leave their teacher-training colleges filled with grand, psychological ideas about children and their needs. They make elaborate, sophisticated (精致的,复杂的) preparations and try out their "modern methods" on the long-suffering children. Since one "modern method" rapidly replaces another, the poor kids will have had a good bellyful by the time they leave school. Frequently the modern methods are so sophisticated that they fail to be understood by the teachers, let alone the children; even more often, the relaxed discipline so essential for the " informal" feelings the class must have, prevents all but a handful of children from learning anything.
1. People do not dare defend the old system mainly because under the old system________.
A. too much grammar was taught to children B. children were spoiled
C. children were treated as grown-ups D. children were made to learn passively
2. What view do the modern psychologists hold?
A. Children must be understood and respected.
B. Children are small adults and know what they need.
C. Children are better off without learning lessons.
D. Education of children is the responsibility of psychologists.
3. What happens when teachers pay too much attention to the psychology of their lessons?
A. They find that the children dislike the lessons.
B. They tend to blame students for their failure.
C. They do not pay enough attention to the actual lessons.
D. They no longer want to teach children history.
4. Grammatical sentences are regarded as unimportant because ________.
A. it is better to use verbs only
B. words are said out of natural feelings only
C. talking freely and naturally without sentences is a better form of expression
D. it is felt that formal grammar rules might cause unnatural expressions
5. According to the passage, the modern methods are understood by ________.
A. neither teachers nor pupils
B. only a handful of teachers and pupils
C. the more sophisticated teachers
D. everyone who enjoys the relaxed discipline of the informal classes
If the world were a village of 1,000 people it would include:
•584 Asians •124 Africans
•95 Eastern and Western Europeans •84 Latin Americans
•55 former Soviets (including Lithuanians, Latvians, Estonians, and other national groups)
•52 North Americans •6 Australians and New Zealanders
The people of the village would speak:
•165 Mandarin •86 English
•83 Hindu/Urdu •64 Spanish
•58 Russian •37 Arabic
The above list covers the mother tongues of only half the village.
One-third of the people in the village are children, and only 60 are over the age of 65. Just under half of the married women in the village have access to modern equipment.
This year 28 babies will be born. Ten people will die, 3 of them for lack of food, 1 from cancer. Two of the deaths will be of babies born within the year. With the 28 births and 10 deaths, the population of the village next year will be 1,018.
In this village of 1,000 persons, 200 people receive 75 per cent of the income; another 200 receive only 2 per cent of the income.
About one-third have access to clean, safe drinking water.
Of the 670 adults in the village, half cannot read nor write.
The village has a total yearly budget, public and private, of over $3 million—$3,000 per person if it is distributed evenly. Of the total 3 million:
$181,000 goes to weapons and warfare
$159,000 to education
$132,000 to health care
These weapons are under the control of just 100 of the people. The other 900 are watching them with deep anxiety, wondering whether they can learn to get along together. Which of the following problems is NOT mentioned in the text?
A.Environment. | B.Marriage. |
C.Poverty. | D.Education. |
The underlined part “have access to”means.
A.use | B.buy | C.produce | D.try |
Which of the following is true about Mandarin according to the text?
A.Nearly one-third of Asian people speak Mandarin in the village. |
B.About 8. 25 per cent of the people speak Mandarin in the village. |
C.About 16. 5 per cent of the people speak Mandarin in the village. |
D.Nearly all the Mandarin-speaking people are from Asia in the village. |
The last sentence in the text implies that most of the people long for.
A.a peaceful world | B.good education |
C.better health care | D.a life without anxiety |
A small piece of fish each day may keep the heart doctor away. That’s the finding of a study of Dutchmen in which deaths from heart disease were more than 50 percent lower among those who consumed (吃) at least an ounce of salt water fish per day compared to those who never ate fish.
The Dutch research is one of three human studies that give strong scientific support to the long-held belief that eating fish can provide health benefits, particularly to the heart.
Heart disease is the number-one killer in the United States, with more than 550,000 deaths occurring from heart attacks each year. But previous research has shown that the level of heart disease is lower in cultures that consume more fish than Americans do. There are fewer heart disease deaths, for example, among the Eskimos of Greenland, who consume about 14 ounces of fish a day, and among the Japanese, whose daily fish consumption averages more than 3 ounces.
For 20 years, the Dutch study followed 852 middle-aged men, 20 percent of whom ate no fish. At the start of the study, average fish consumption was about two-thirds of an ounce each day, with more men eating lean fish than fatty fish.
During the next two decades, 78 of the men died from heart disease. The fewest deaths were among the group who regularly ate fish, even at levels far lower than those of the Japanese or Eskimos. This relationship was true regardless of other factors such as age, high blood pressure, or blood cholesterol (胆固醇) levels.The passage is mainly about ________.
A.the effect of fish eating on people’s health |
B.the high incidence of heart disease in some countries |
C.the daily fish consumption of people in different culture |
D.the changes in people’s diet |
We can infer from the passage that there are fewer heart disease deaths ________.
A.in the countries of the yellow-skin race |
B.in the countries with good production of fish |
C.in the countries with high consumption of fish |
D.in highly-developed countries |
The underlined part “This relationship” may refer to the connection between ________ and the level of heart disease.
A.the amount of fish eaten |
B.the kind of fish eaten |
C.regular fish-eating |
D.people of different areas |
In which section of a newspaper can we read this passage?
A.Ads. | B.Movies. |
C.Briefs. | D.Health and Diet. |
Facial expressions carry meaning that is determined by situations and relationships. For example, in American culture the smile is in general an expression of pleasure. Yet it also has other uses. A woman’s smile at a police officer does not carry the same meaning as the smile she gives to a young child. A smile may show love or politeness. It can also hide true feelings. It often causes confusion (困惑) across cultures. For example, many people in Russia consider smiling at strangers in public to be unusual and even improper. Yet many Americans smile freely at strangers in public places (although this is less common in big cities). Some Russians believe that Americans smile in the wrong places; some Americans believe that Russians don’t smile enough. In Southeast Asian culture, a smile is frequently used to cover painful feelings. Vietnamese people may tell a sad story but end the story with a smile.
Our faces show emotions (情感), but we should not attempt to “read” people from another culture as we would “read” someone from our own culture. The fact that members of one culture do not express their emotions as openly as do members of another does not mean that they do not experience emotions. Rather, there are cultural differences in the amount of facial expressions permitted. For example, in public and in formal situations many Japanese do not show their emotions as freely as Americans do. When with friends, Japanese and Americans seem to show their emotions similarly.
It is difficult to generalize about Americans and facial expressiveness because of personal and cultural differences in the United States. People from certain cultural backgrounds in the United States seem to be more facially expressive than others. The key is to try not to judge people whose ways of showing emotions are different. If we judge according to our own cultural habits, we may make the mistake of “reading” the other person incorrectly.What does the smile usually mean in the U.S?
A.Joy. | B.Politeness. |
C.Love. | D.Thankfulness. |
The author mentions the smile of the Vietnamese to prove that smile can _____.
A.show friendliness to strangers |
B.be used to hide true feelings |
C.be used in the wrong places |
D.show personal habits |
What should we do before attempting to “read” people?
A.Learn about their relations with others. |
B.Figure out what they will do next. |
C.Find out about their past experience. |
D.Understand their cultural backgrounds. |
What would be the best title for the test?
A.Cultural Differences |
B.Smiles and Relationship |
C.Facial Expressiveness |
D.Habits and Emotions |
INTERNATIONAL TRADE OF POLAND
EXPORTSConsidering all imports and exports, what statement can be made about Poland’s trade?
A.Poland imports food and exports natural materials. |
B.Poland imports natural materials and exports manufactured goods. |
C.Poland imports manufactured goods and exports natural materials. |
D.Poland imports manufactured goods and exports food. |
With which of the following does Poland carry on the most trade?
A.Asia. | B.Africa. |
C.Middle East. | D.the United States. |
Judging from its economy, it could be concluded that most of Poland’s working people are _________.
A.farmers | B.fishing people |
C.skilled factory workers | D.unskilled laborers |
In the United States, when one becomes rich, he wants people to know it. And even if he does not become very rich, he wants people to think that he is. That is what “keeping up with the Joneses” is about. It is the story of someone who tried to look as rich as his neighbors.
The expression was first used in 1913 by a young American called Arthur Momand. He told this story about himself. He began earning $ 125 a week at the age of 23. That was a lot of money in those days. He got married and moved with his wife to a very wealthy neighborhood outside New York City. When he saw that rich people rode horses, Momand went horseback riding every day. When he saw that rich people had servants, Momand and his wife also hired a servant and gave big parties for their new neighbors.
It was like a race, but one could never finish his race because one was always trying to keep up. The race ended for Momand and his wife when they could no longer pay for their new way of life. They moved back to an apartment in New York City.
Momand looked around him and noticed that many people do things just to keep up with rich lifestyle of their neighbors. He saw the funny side of it and started to write a series of short stories. He called it “Keeping up with the Joneses” because “Jones” is a very common name in the United States. “Keeping up with the Joneses” came to mean keeping up with rich lifestyle of the people around you. Momand’s series appeared in different newspapers across the country for over 28 years.
People never seem to get tired of keeping up with the Joneses. And there are “Joneses” in every city of the world. But one must get tired of trying to keep up with the Joneses because no matter what one does, Mr. Jones always seems to be ahead.. Some people want to keep up with the Joneses because they ________.
A.want to be as rich as their neighbors |
B.want to be happy |
C.don’t want others to know they are rich |
D.want others to know or to think that they are rich |
It can be inferred from the story that rich people like to _________.
A.live in New York City | B.live outside New York City |
C.live in apartments | D.have many neighbors |
Arthur Momand used the name “Jones” in his series of short stories because “Jones” is _____.
A.an important name |
B.a popular name in the United States |
C.his neighbor’s name |
D.not a good name |
According to the writer, it is ________ to keep up with the Joneses.
A.impossible | B.interesting |
C.correct | D.good |