When Mary Moore began her high school in 1951, her mother told her, “Be sure and take a typing course so when this show business thing doesn't work out, you'll have something to rely on.” Mary responded in typical teenage fashion. “From that moment on, the very last thing I ever thought about doing was taking a typing course,” she recalls.
The show business thing worked out, of course. In her career, Mary won many awards. Only recently, when she began to write Growing Up Again, did she regret ignoring her mum,” I don't know how to use a computer,” she admits.
Unlike her 1995 autobiography, After All, her second book is less about life as an award-winning actress and more about living with diabetes (糖尿病). All the money from the book is intended for the Juvenile Diabetes Research Foundation (JDRF), an organization she serves as international chairman. “I felt there was a need for a book like this,” she says.” I didn't want to lecture, but I wanted other diabetics to know that things get better when we're self-controlled and do our part in managing the disease.”
But she hasn't always practiced what she teaches. In her book, she describes that awful day, almost 40 years ago, when she received two pieces of life-changing news. First, she had lost the baby she was carrying, and second, tests showed that she had diabetes. In a childlike act, she left the hospital and treated herself to a box of doughnuts (甜甜圈). Years would pass before she realized she had to grow up again and take control of her diabetes, not let it control her. Only then did she kick her three-pack-a-day cigarette habit, overcome her addiction to alcohol, and begin to follow a balanced diet.
Although her disease has affected her eyesight and forced her to the sidelines of the dance floor, she refuses to fall into self-pity. “Everybody on earth can ask, 'why me?' about something or other,” she insists. “It doesn't do any good. No one is immune (免疫的) to heartache, pain, and disappointments. Sometimes we can make things better by helping others. I’ve come to realize the importance of that as I’ve grown up this second time. I want to speak out and be as helpful as I can be.”
41. Why did Mary feel regretful?
A. She didn’t achieve her ambition. B. She didn’t take care of her mother.
C. She didn’t complete her high school. D. She didn’t follow her mother’s advice.
42. We can know that before 1995 Mary .
A. had two books published B. received many career awards
C. knew how to use a computer D. supported the JDRF by writing
43. Mary’s second book Growing Up Again is mainly about her _______.
A. living with diabetes B. successful show business
C. service for an organization D. remembrance of her mother
44. When Mary received the life-changing news, she _______.
A. lost control of herself B. began a balanced diet
C. had to get a treatment D. behaved in an adult way
45. What can we know from the last paragraph?
A. Mary feels pity for herself. B. Mary has recovered from her disease.
C. Mary wants to help others as much as possible. D. Mary determines to go back to the dance floor.
【2015·湖南】C
Have your parents ever inspected your room to see if you cleaned it properly? Imagine having your entire houses, garage, and yard inspected at any time -- with no warning. Inspections were a regular part of lighthouse (灯塔) living, and a keeper's reputation depended on results. A few times each year, an inspector arrived to look over the entire light station. The inspections were supposed to be a surprise, but keeper sometimes had advance notice.
Once lighthouses had telephones, keepers would call each other to warn that the inspector was approaching. After boats began flying special flags nothing the inspector aboard, the keeper's family made it a game to see who could notice the boat first. As soon as someone spotted the boat, everyone would do last-minute tidying and change into fancy clothes. The keeper then scurried to put on his dress uniform and cap. Children of keepers remember inspectors wearing white gloves to run their fingers over door frames and windowsills looking for dust.
Despite the serious nature of inspections, they resulted in some funny moments. Betty Byrnes remembered when her mother did not have time to wash all the dishes before an inspection. At the time, people did not have dishwashers in their homes. In an effort to clean up quickly, Mrs. Byrnes tossed all the dishes into a big bread pan, covered them with a cloth and stuck them in the oven. If the inspector opened the oven door, it would look like bread was baking. he never did.
One day, Glenn Furst's mother put oil on the kitchen floor just before the inspector entered their house. Like floor wax, the oil made the floors shiny and helped protect the wood. This time, though, she used a little too much oil. When the inspector extended his hand to greet Glenn's mother, he slipped on the freshly oiled surface. "He came across that floor waving his arms like a young bird attempting its first flight," Glenn late wrote. After he steadied himself, he shook Glenn's mother's hand, and the inspection continued as though nothing had happened.What does Paragraph I tell us about the inspection at the light station?
A.It was carried out once a year. |
B.It was often announced in advance. |
C.It was important for the keeper's fame. |
D.It was focused on the garage and yard. |
The family began making preparations immediately after ______.
A.one of the members saw the boat |
B.a warning call reached the lighthouse |
C.the keeper put on the dress uniform and cap |
D.the inspector flew special flags in the distance |
Mrs. Byrnes put the dishes in the oven because this would ______.
A.result in some fun |
B.speed up washing them |
C.make her home look tidy |
D.be a demand from the inspector |
If the inspector had opened the oven door, he would have seen _______.
A.an empty pan |
B.many clean dishes |
C.pieces of baked bread |
D.a cloth covering something |
The inspector waved his arms ______.
A.to try his best to keep steady |
B.to show his satisfaction with the floor |
C.to extend a warm greeting to Glenn's mother |
D.to express his intention to continue the inspection |
【2015·湖南】A
Forget Cyclists, Pedestrians are Real Danger We are having a debate about this topic. Here are some letters from our readers. ■Yes, many cyclists behave dangerously. Many drivers are disrespectful of cyclists. But pedestrians are probably the worse offenders. People of all ages happily walk along the pavement with eyes and hands glued to the mobile phone, quite unaware of what is going on around them. They may even do the same thing while crossing a road at a pedestrian crossing or elsewhere. The rest of us have to evade (避让) them or just stand still to wait for the unavoidable collision. The real problem is that some pedestrians seem to be, at least for the moment, in worlds of their own that are, to them, much more important than the welfare of others. ——Michael Horan ■I love the letter from Bob Brooks about cyclists (Viewpoints, May 29). I am afraid they seem to think they own the roads. I was walking across Altrincham Road one morning when a cyclist went round me and on being asked what he was doing he shouted at me. The government built a cycle lane on the road but it is hardly used. The police do nothing. What a laugh they are! The cyclists should all have to be made to use the cycle lanes and wear helmets, fluorescent (发荧光的) jacket and lights at night and in the morning they should pay some sort of tax and be fined for not wearing them. ——Carol Harvey ■Cyclists jump on and off pavements (which are meant for pedestrians), ride at speed along the pavements, and think they have a special right to go through traffic lights when they are on red. I was almost knocked down recently by a cyclist riding on the pavement when there was a cycle lane right next to him. Other road users, including horse riders, manage to obey the rules so why not cyclists? It's about time they had to be registered and insured, so when they do hit a pedestrian or a vehicle, or cause an accident, at least they can be treated and there might be an opportunity to claim. ——JML Write to Viewpoints of the newspaper. |
Michael Horan wrote the letter mainly to show that _______.
A.drivers should be polite to cyclists |
B.road accidents can actually be avoided |
C.sine pedestrians are a threat to road safety |
D.walking while using phones hurts one's eyes |
Carol Harvey suggests that cyclists should _______.
A.be provided with enough roads |
B.be asked to ride on their own lanes |
C.be made to pay less tax for cycling |
D.be fined for laughing at policemen |
What is a complaint of JML?
A.Very few drivers are insured. |
B.Cyclists ride fast on pavements. |
C.Pedestrians go through red traffic lights. |
D.Horse riders disrespect other road users. |
The underlined word "they" in the third letter refers to ______.
A.accidents | B.vehicles |
C.pedestrians | D.cyclists |
The three letters present viewpoints on _______.
A.real source of road danger |
B.ways to improve road facilities |
C.measures to punish road offences |
D.increased awareness of road rules |
【2015·安徽】E
Food serves as a form of communication in two fundamental ways. Sharing bread or other foods is a common human tradition that can promote unity and trust. Food can also have a specific meaning, and play a significant role in a family or culture's celebrations or traditions. The foods we eat—and when and how we eat them—are often unique to a particular culture or may even differ between rural (农村的) and urban areas within one country.
Sharing bread, whether during a special occasion (时刻) or at the family dinner table, is a common symbol of togetherness. Many cultures also celebrate birthdays and marriages with cakes that are cut and shared among the guests. Early forms of cake were simply a kind of bread, so this tradition hits its roots in the custom of sharing bread.
Food also plays an important role in many New Year celebrations. In the southern United States, pieces of corn bread represent blocks of gold for prosperity (兴旺) in the New Year. In Greece, people share a special cake called vasilopita. A coin is put into the cake, which signifies (预示) success in the New Year for the person who receives it.
Many cultures have ceremonies to celebrate the birth of a child, and food can play a significant role. In China, when a baby is one month old, families name and welcome their child in a celebration that includes giving red-colored eggs to guests. In many cultures, round foods such as grapes, bread, and moon cakes are eaten at welcome celebrations to represent family unity.
Nutrition is necessary for life, so it is not surprising that food is such an important part of different cultures around the world.According to the passage, sharing bread______.
A.indicates a lack of food |
B.can help to develop unity |
C.is a custom unique to rural areas |
D.has its roots in birthday celebrations |
What does the coin in vasilopita signify for its receiver in the New Year?
A.Trust. | B.Success. |
C.Health. | D.Togetherness. |
The author explains the role of food in celebrations by______.
A.using examples | B.making comparisons |
C.analyzing causes | D.describing processes |
What is the passage mainly about?
A.The custom of sharing food. |
B.The specific meaning of food. |
C.The role of food in ceremonies. |
D.The importance of food in culture. |
【2015·安徽】C
As Internet users become more dependent on the Internet to store information, are people remember less? If you know your computer will save information, why store it in your own personal memory, your brain? Experts are wondering if the Internet is changing what we remember and how.
In a recent study, Professor Betsy Sparrow conducted some experiments. She and her research team wanted to know the Internet is changing memory. In the first experiment, they gave people 40 unimportant facts to type into a computer. The first group of people understood thatthe computer would save the information. The second group understood that the computer would not save it. Later, the second group remembered the information better. People in the first group knew they could find the information again, so they did not try to remember it.
In another experiment, the researchers gave people facts to remember, and told them where to find the information on the Internet. The information was in a specific computer folder (文件夹). Surprisingly, people later remember the folder location (位置) better than the facts. When people use the Internet, they do not remember the information. Rather, they remember how to find it. This is called "transactive memory (交互记忆)".
According to Sparrow, we are not becoming people with poor memories as a result of the Internet. Instead, computer users are developing stronger transactive memories; that is, people are learning how to organize huge quantities of information so that they are able to access it at a later date. This doesn't mean we are becoming either more or less intelligent, but there is no doubt that the way we use memory is changing.The passage begins with two questions to ______.
A.introduce the main topic. |
B.show the author's altitude. |
C.describe how to use the Interne. |
D.explain how to store information. |
What can we learn about the first experiment?
A.Sparrow's team typed the information into a computer. |
B.The two groups remembered the information equally well. |
C.The first group did not try to remember the formation. |
D.The second group did not understand the information. |
In transactive memory, people ______.
A.keep the information in mind |
B.change the quantity of information |
C.organize information like a computer |
D.remember how to find the information |
What is the effect of the Internet according to Sparrow's research?
A.Weare using memory differently. |
B.We arebecoming more intelligent. |
C.We have poorer memories than before. |
D.We need a better way to access information. |
【2015·重庆】E
The values of artistic works, according to cultural relativism(相对主义), are simply reflections of local social and economic conditions. Such a view, however, fails to explain the ability of some works of art to excite the human mind across cultures and through centuries.
History has witnessed the endless productions of Shakespearean plays in every major language of the world. It is never rare to find that Mozart packs Japanese concert halls, as Japanese painter Hiroshige does Paris galleries, Unique works of this kind are different from today’s popular art, even if they began as works of popular art. They have set themselves apart in their timeless appeal and will probably be enjoyed for centuries into the future.
In a 1757 essay, the philosopher David Hume argued that because“the general principles of taste are uniform(不变的) in human nature,”the value of some works of art might be essentially permanent. He observed that Homer was still admired after two thousand years. Works of this type, he believed, spoke to deep and unvarying features of human nature and could continue to exist over centuries.
Now researchers are applying scientific methods to the study of the universality of art. For example, evolutionary psychology is being used by literary scholars to explain the long-lasting themes and plot devices in fiction. The structures of musical pieces are now open to experimental analysis as never before. Research findings seem to indicate that the creation by a great artist is as permanent an achievement as the discovery by a great scientist.According to the passage, what do we know about cultural relativism?
A.It introduces different cultural values. |
B.It explains the history of artistic works. |
C.It relates artistic values to local conditions. |
D.It excites the human mind throughout the world. |
In Paragraph 2, the artists are mentioned in order to show that _____.
A.great works of art can go beyond national boundaries |
B.history gives art works special appeal to set them apart |
C.popular arts are hardly distinguishable from great arts |
D.great artists are skilled at combining various cultures |
According to Hume, some works of art can exist for centuries because_____.
A.they are results of scientific study |
B.they establish some general principles of art |
C.they are created by the world’s greatest artists |
D.they appeal to unchanging features of human nature |
Which of the following can best serve as the title of the passage?
A.Are Artistic Values Universal? |
B.Are Popular Arts Permanent? |
C.Is Human Nature Uniform? |
D.Is Cultural Relativism Scientific? |