London-Lazy students can now give up on work altogether as two Oxford University students have made scores of A-grade essays on the website for students to copy.
The essays are on the new website, “revise.it”
The website includes an “EssayLab” designed to make cheating (舞弊) as effective and effortless as possible.
Its homepage announces to surfers (网上冲浪者): “The revise.it EssayLab is a bank of hundreds of A-Level essays covering popular topics.”
“Next time you are asked to write an essay, why not see what we have on the subject-if you are in a lazy state of mind you can even use our guide to writing the essays and then just hand them in.”
Nick Rose and Jordan Mayo, both 19 and first from Manchester, spent much of their first year as students at the university setting up the website. There is no charge for downloading the essays.
“I have never been very good at essay writing,” Rose admitted. “We don’t see essay bank as a cheating way. It’s a surprising valuable resource. You can learn a lot by reading other people’s work on the subject.”
Among other tips, the website suggests inventing important speeches to give essays extra weight: “Popular people to quote (引用) are Douglass Hurd or Disraeli.”
Hurd was a foreign secretary in the 1980s and Disraeli was a 19th century prime minister.
Teachers are expressing their opinions by e-mail that they are angry about the website that “encourages students to cheat”, but students disagree.
According to Rose: “Exams are a fight. It’s us against them.”It can be inferred from this passage that ______.
| A．students who visit the website “revise. it” are all lazy |
| B．students in Oxford University are all lazy |
| C．websites in Oxford University are all set up by students |
| D．websites can provide people with different kinds of information |
Nick Rose and Jordan Mayo set up their website for the purpose of ______.
| A．helping students to cheat in exams |
| B．helping students to improve their writing |
| C．making money to pay for their schooling |
| D．making their teacher free |
What Rose said at last suggests that in England ______.
| A．it is difficult for students to pass their exams |
| B．it is difficult for teachers to finish their teaching |
| C．students are not satisfied with the education system |
| D．students are too lazy to learn anything |
CARDIFF, Wales Poets, singers and musicians from across the globe gathered in Wales to celebrate the tradition(传统) of storytelling.
“It might seem strange that people still want to listen in age of watching television, but this is an unusual art form whose time has come again,” said David Ambrose, director of Beyond the Border, an international storytelling festival(节) in Wales.
“Some of the tales, like those the Inuit from Canada, are thousands years old. So our storytellers have come from distant lands to connect us with the distance of time,” he said early this month.
Two Inuit women, both in their mid 60s, are among the few remaining who can do Kntadjait, or throat singing, which has few words and much sound. Their art is governed by the cold of their surroundings, forcing them to say little but listen attentively.
Ambrose started the festival in 1993, after several years of working with those reviving (coming back into use or existence) storytelling in Wales.
“It came out of a group of people who wanted to reconnect with traditions. and as all the Welsh are storytellers, it was in good hands here.” Ambrose said.Ambrose believes that the art of storytelling _______.
| A．will be more popular than TV |
| B．will be popular again |
| C．started in Wales |
| D．are in the hands of some old people |
From the tales told by the Inuit, people can learn _______.
| A．about their life as early as thousands of years ago |
| B．why they tell the stories in a throat-singing way |
| C．how cold it has been where the Inuit live |
| D．how difficult it is to understand the Inuit |
According to the writer, which of the following is NOT true?
| A．Storytelling once stopped in Wales. |
| B．Storytelling has a long history in Wales. |
| C．Storytelling is always well received in Wales. |
| D．Storytelling did not come back until 1993 in Wales. |
The underlined phrase in good hands means _______.
| A．controlled by rich people | B．grasped by good storytellers |
| C．taken good care of | D．protected by kind people |
Lucky is the man who has no “skeleton in his closet”. When a man has done something in his life that he is ashamed of, that he wants to hide, he is said to have a “skeleton in his closet”. Some people may have more than one skeleton.
As we have noted many times, it is hard to find out how these expressions begin. Sometimes, we get some hard facts. But more often we have to depend on guesswork. And that is true of this phrase, which came from England.
Before 1932, English law did not permit a doctor to cut open a dead human body for scientific examination, unless it was the corpse(尸体) of an executed(处决) criminal.
But when it became legal, more and more doctors demanded skeletons for a more scientific study of medicine. It was helping in the advance of modern medicine. The demand had become so strong that men began to rob tombs and sell skeletons to doctors at high prices.
We are told that a doctor would usually buy just one skeleton for scientific study. It became very important in his work. But he had to keep it hidden because most people objected to keeping such a thing. As a rule, the doctor would keep his skeleton in some dark corner where it could not be seen, or hide it in a closet.
After a time, people began to suspect(怀疑) every doctor of hiding a skeleton in the closet. From this suspicion, the phrase “a skeleton in the closet” took on a broader, more general meaning to describe anything that a man wanted to keep others from discovering. It could be proof of a criminal act, or something much less serious. Well, that is one theory.
One writer, however, believes that the phrase might have come from something that really happened. It is his guess that a hidden closet in some old English country home may have turned up a real skeleton, clear proof of some old family shame or crime. Well, one man’s guess is as good as another. But this sounds like a story by the great French novelist, Balzac.
Baizac tells us of a man who suspected his wife of having a lover. The husband comes home by surprise. But she hears him and quickly hides her lover in the closet of her bedroom. He enters her room and asks her if she is hiding her lover. He says he will not open the door to the closet if she promises him there is no one there; He will believe her. She answers firmly that she is not hiding anyone in the closet.
The husband then begins to build a solid brick wall against the closet. His wife watches, knowing that her lover will never come out alive. But she will not change her story and admit her guilt.Which of the following situations is suitable for using the phrase “skeleton in the closet” ?
| A．You have stolen something precious and don’t want it discovered. |
| B．You are a doctor and have to keep a skeleton for research. |
| C．If you have cut open a dead human body for scientific examination you should keep the skeleton secret. |
| D．You have done a crime or done something foolish, but you want to keep other from discovering it. |
From the text we know that there are _______ theories about how the phrase “skeleton in the closet” came into being.
| A．one | B．two | C．three | D．four |
In Chinese the world “skeleton” means _______.
| A．尸体 | B．标本 | C．收藏 | D．骷髅 |
Which of the following is right according to the text?
| A．In the 20th century, doctors realized the importance of anatomy(解剖) in the development of medicine. |
| B．The doctors of the ancient times liked to collect as many skeleton as possible. |
| C．The thieves stole skeletons from tombs in order to help the doctors. |
| D．It was legal that corpses of anybody were cut open for scientific examination in history. |
From the story Balzac told we know that the wife’s lover must have become _______.
| A．a corpse | B．a phrase | C．a skeleton | D．a secret |
There are several ways you can find out about the countries and places you wish to visit. You can talk to friends who have travelled to the places. Or you can go and see a colour film. Or you can read travel books.
It would seem that there are three kinds of travel books. The first are those that give a personal, subjective(主观的) account of travels which the author has actually made himself. if they are informative and have a good index(索引), then they can be useful to you when you are planning your travels. The second kind are those books whose purpose is to give a purely objective(客观的) description of things to be done and seen. If a well-read, cultured person has written such a book, then it is even more useful. It can be sorted as a selected guide book. The third kind are those books which are called “a guide” to some place or other. If they are good, they will, in addition to their factual information, give an analysis or an explanation. Like the first kind they can be inspiring and interesting. But their basic purpose is to help the reader who wishes to plan in the most practical way.
Whatever kind of travel book you choose you must make sure that it does not describe everything as “wonderful”, “excellent” or “magical”. You must also note its date of publication because travel is a very practical affair and many things change quickly in the twenty-first century. Finally, you should make sure that the contents are well presented and easy to find.This passage is about _______.
| A．how to travel | B．how to buy travel books |
| C．how to read a travel book | D．travel books |
The following travel books may be of use when you plan your travels except _______.
| A．the book written by some people who have had the same travel experience themselves |
| B．the book which tells you what is worth doing and seeing based on the facts |
| C．the book in which a lot of big adjectives are used to draw your attention |
| D．the book which offers you a lot of useful information like a tour guide |
The date of the publication must be noticed because _______.
| A．the world is changing and so are the places you are going to visit |
| B．the price of the book is always changing |
| C．the author of the book may be different |
| D．the contents of the book are always the same |
To face the music
Like every language, American English is full of special expressions, phrases that come from the day-to-day life of the people and develop in their own way. Our expression today is “to face the music”.
When someone says, “well, I guess I’ll have to face the music,” it does not mean he’s planning to go to the concert. It is something far less pleasant, like being called in by your boss to explain why you did this and did that, and why you didn’t do this or that. Sour music indeed, but it has to be faced. At sometime or another, every one of us has had to face the music, especially as children. We can all remember father’s angry voice, “I want to talk to you.” and only because we did not obey him. What an unpleasant business it was!
The phrase “to face the music” is familiar to every American, young and old. It is at least 100 years old. And where did this expression come from? The first explanation comes from the American novelist, James Fenimore Looper. He said, in 1851, that the expression was first used by actors while waiting in the wings to go on the stage. When they got their cue to go on, they often said, “Well, it’s time to face the music.” And that was exactly what they did — facing the orchestra which was just below them. And an actor might be frightened or nervous as he moved on to the stage in front of an audience that might be friendly or perhaps hostile, especially if he forgot his lines. But he had to go out. If he did not, there would be no play. So the expression “to face the music” come to mean “having to go through something, no matter how unpleasant the experience might be, because you knew you had no choice.”
Other explanations about the expression go back to the army. When the men faced an inspection by their leader, the soldiers would be worried about how well they looked. Was their equipment clean, shinny enough to pass the inspection? Still the men had to go out and face the music of the band as well as the inspection. What else could they do?
Another army explanation is more closely related to the idea of facing the results and accepting the responsibility for something that should not have been done. As, for example when a man is forced out of the army because he did something terrible, he is dishonored. The band does not play. Only the drums tap a sad, slow beat. The soldier is forced to leave, facing such music as it is and facing the back of his horse. How many ways does the phrase “to face the music” comes from?
| A．1 | B．2 | C．3 | D．4 |
What’s the meaning of “to face the music?”
| A．To face something far less pleasant. |
| B．To face the stage. |
| C．To face the back of one’s horse. |
| D．To face one’s leader. |
Which of the following is a situation of facing the music?
| A．When we are playing basketball. |
| B．When we are making a speech. |
| C．When we are having a party. |
| D．When we are talking with somebody. |
The underlined word “hostile” means _______.
| A．unfriendly | B．dislike | C．unkind | D．unnecessary |
Informal conversation is an important part of any business relationship. Before you start a discussion, however, make sure you understand which topics are suitable and which are considered taboos(禁忌) in a particular culture. Latin Americans enjoy sharing information about their local history, art, and customs. They expect questions about their family and are sure to show pictures of their children. Yon may feel free to ask similar questions of your Latin American friends. The French think of conversation as an art form, and they enjoy the value of lively discussions as well as disagreements. For them, arguments can be interesting — and they can cover pretty much or any topic — as long as they occur in a respectful and intelligent(智慧的) manner.
In the United States, business people like to discuss a wide range of topics, including opinions about work, family, hobbies, and politics. In Japan, China, and Korea, however, people are much more private. They do not share much about their thoughts, feelings, or emotions because they feel that doing so might take away from the harmonious(和谐的) business relationship they’re trying to build. Middle Easterners are also private about their personal lives and family matters. It is considered rude, for example, to ask a businessman from Saudi Arabia about his wife or children.
As general rule, it’s best not to talk about politics or religion(宗教) with your business friends. This can get you into trouble, even in the United States, where people hold different views. In addition, discussing one’s salary is usually considered unsuitable. Sports is typically a friendly subject in most parts of the world, although be careful not to criticize a national sport. Instead, be friendly and praise your host’s team.The author considers politics and religion ________.
| A．cheerful topics | B．taboos |
| C．rude topics | D．topics that can never be talked about |
Which is typically a friendly topic in most places according to the author?
| A．Sports. | B．Children. |
| C．Personal feelings. | D．Families. |
Why are people from Asia more private in their conversation with others?
| A．They don’t want to talk with others much. |
| B．They don’t want to have their good relationship with others harmed by informal conversation. |
| C．They are afraid to argue with their colleagues. |
| D．They want to keep their feelings to themselves. |
What shouldn’t you do when talking about sports with colleagues from another country?
| A．Praising your own country’s sports. |
| B．Criticizing your own country’s sports. |
| C．Praising the sports of your colleagues’ country. |
| D．Criticizing the sports of your colleagues’ country. |