Without any previous notice, a documentary dominated headlines and social websites over the weekend. Under the Dome, a 103-minute documentary self-funded by former CCTV news anchor Chai Jing was released on video-sharing websites in China on Feb 28. It has rapidly pushed the public awareness about air pollution and encouraged people to join in efforts to make a difference.
Chai, 39, said she started the work out of her “personal clashes” with smog after she gave birth to a daughter. “I sealed tight all the windows. I started every day by checking the air pollution index,” Chai said. Millions of other people are also doing the same. While they stop there, Chai goes deeper. “I don’t want to live in this way. 1 need to find out where the smog comes from and what on earth is going on.”
Over a year, she investigated polluted sites to find the sources of smog, visited the US and the UK to learn about their anti-pollution experiences, and interviewed officials, scientists and the general public. Chai’s research reveals that the burning of coal and oil contributes to 60 percent of PM2.5 pollutants. She thus questions the country’s energy consumption habits in the film.
She then goes on to disclose loopholes (漏洞) in car emissions regulations. The film also explains that businesses are pressured not to abide by(遵守) the laws because violating(违反) them carries little or no cost, while making changes bumps up costs. The film also points at China’s petroleum and steel industries as the biggest sources of air pollution.
Cheng Chen, a 22-year-old student from Beijing Foreign Studies University, found the documentary “very inspiring”. “I used to think it’s not my duty to deal with air pollution—I don’t own a factory or a car,” said Cheng. “But Chai told me we share the same fate since we breathe the same air and there is a lot I can do.”
However, some people are annoyed by the film’s description of their polluted hometowns, especially when it shows a banner from Xingtai in Hebei saying “Congratulations to our city for no longer being ranked the last place among the country’s 74 cities in terms of air quality”.
Such a feeling of “being insulted”, in Cheng’s eyes, could also be a good thing. “What’s important is that Chai’s work has raised public attention toward the structure of the energy industry,” she said. Meanwhile, experts remind moved viewers of the film’s limitations.According to the passage, which of the following statements is true?
| A．The documentary was made by Chai jing , who works in CCTV now. |
| B．The documentary dominated headlines and social websites soon after it was broadcast on TV. |
| C．Chai started making the documentary after she gave birth to a daughter. |
| D．Chai thinks that it is the burning of coal and oil that leads to air pollution in china. |
Why Chai jing decided to make the film at first ?
| A．She wanted to do something for her daughter |
| B．She wanted to disclose loopholes in car emissions regulations. |
| C．She wanted to make money |
| D．She wanted to raise public attention toward the structure of the energy industry |
what’s the author’s attitude towards the film?
| A．positive | B．objective |
| C．negative | D．indifferent |
What’s the meaning of the underlined sentence?
| A．Some people deserve to be insulted. |
| B．The feeling of “being insulted” can help draw attention to air pollution. |
| C．Insulting people is good for protecting environment. |
| D．No longer being ranked the last place is not a bad thing. |
【2015·湖南】A
| Forget Cyclists, Pedestrians are Real Danger We are having a debate about this topic. Here are some letters from our readers. ■Yes, many cyclists behave dangerously. Many drivers are disrespectful of cyclists. But pedestrians are probably the worse offenders. People of all ages happily walk along the pavement with eyes and hands glued to the mobile phone, quite unaware of what is going on around them. They may even do the same thing while crossing a road at a pedestrian crossing or elsewhere. The rest of us have to evade (避让) them or just stand still to wait for the unavoidable collision. The real problem is that some pedestrians seem to be, at least for the moment, in worlds of their own that are, to them, much more important than the welfare of others. ——Michael Horan ■I love the letter from Bob Brooks about cyclists (Viewpoints, May 29). I am afraid they seem to think they own the roads. I was walking across Altrincham Road one morning when a cyclist went round me and on being asked what he was doing he shouted at me. The government built a cycle lane on the road but it is hardly used. The police do nothing. What a laugh they are! The cyclists should all have to be made to use the cycle lanes and wear helmets, fluorescent (发荧光的) jacket and lights at night and in the morning they should pay some sort of tax and be fined for not wearing them. ——Carol Harvey ■Cyclists jump on and off pavements (which are meant for pedestrians), ride at speed along the pavements, and think they have a special right to go through traffic lights when they are on red. I was almost knocked down recently by a cyclist riding on the pavement when there was a cycle lane right next to him. Other road users, including horse riders, manage to obey the rules so why not cyclists? It's about time they had to be registered and insured, so when they do hit a pedestrian or a vehicle, or cause an accident, at least they can be treated and there might be an opportunity to claim. ——JML Write to Viewpoints of the newspaper. |
Michael Horan wrote the letter mainly to show that _______.
| A．drivers should be polite to cyclists |
| B．road accidents can actually be avoided |
| C．sine pedestrians are a threat to road safety |
| D．walking while using phones hurts one's eyes |
Carol Harvey suggests that cyclists should _______.
| A．be provided with enough roads |
| B．be asked to ride on their own lanes |
| C．be made to pay less tax for cycling |
| D．be fined for laughing at policemen |
What is a complaint of JML?
| A．Very few drivers are insured. |
| B．Cyclists ride fast on pavements. |
| C．Pedestrians go through red traffic lights. |
| D．Horse riders disrespect other road users. |
The underlined word "they" in the third letter refers to ______.
| A．accidents | B．vehicles |
| C．pedestrians | D．cyclists |
The three letters present viewpoints on _______.
| A．real source of road danger |
| B．ways to improve road facilities |
| C．measures to punish road offences |
| D．increased awareness of road rules |
【2015·安徽】E
Food serves as a form of communication in two fundamental ways. Sharing bread or other foods is a common human tradition that can promote unity and trust. Food can also have a specific meaning, and play a significant role in a family or culture's celebrations or traditions. The foods we eat—and when and how we eat them—are often unique to a particular culture or may even differ between rural (农村的) and urban areas within one country.
Sharing bread, whether during a special occasion (时刻) or at the family dinner table, is a common symbol of togetherness. Many cultures also celebrate birthdays and marriages with cakes that are cut and shared among the guests. Early forms of cake were simply a kind of bread, so this tradition hits its roots in the custom of sharing bread.
Food also plays an important role in many New Year celebrations. In the southern United States, pieces of corn bread represent blocks of gold for prosperity (兴旺) in the New Year. In Greece, people share a special cake called vasilopita. A coin is put into the cake, which signifies (预示) success in the New Year for the person who receives it.
Many cultures have ceremonies to celebrate the birth of a child, and food can play a significant role. In China, when a baby is one month old, families name and welcome their child in a celebration that includes giving red-colored eggs to guests. In many cultures, round foods such as grapes, bread, and moon cakes are eaten at welcome celebrations to represent family unity.
Nutrition is necessary for life, so it is not surprising that food is such an important part of different cultures around the world.According to the passage, sharing bread______.
| A．indicates a lack of food |
| B．can help to develop unity |
| C．is a custom unique to rural areas |
| D．has its roots in birthday celebrations |
What does the coin in vasilopita signify for its receiver in the New Year?
| A．Trust. | B．Success. |
| C．Health. | D．Togetherness. |
The author explains the role of food in celebrations by______.
| A．using examples | B．making comparisons |
| C．analyzing causes | D．describing processes |
What is the passage mainly about?
| A．The custom of sharing food. |
| B．The specific meaning of food. |
| C．The role of food in ceremonies. |
| D．The importance of food in culture. |
【2015·安徽】C
As Internet users become more dependent on the Internet to store information, are people remember less? If you know your computer will save information, why store it in your own personal memory, your brain? Experts are wondering if the Internet is changing what we remember and how.
In a recent study, Professor Betsy Sparrow conducted some experiments. She and her research team wanted to know the Internet is changing memory. In the first experiment, they gave people 40 unimportant facts to type into a computer. The first group of people understood thatthe computer would save the information. The second group understood that the computer would not save it. Later, the second group remembered the information better. People in the first group knew they could find the information again, so they did not try to remember it.
In another experiment, the researchers gave people facts to remember, and told them where to find the information on the Internet. The information was in a specific computer folder (文件夹). Surprisingly, people later remember the folder location (位置) better than the facts. When people use the Internet, they do not remember the information. Rather, they remember how to find it. This is called "transactive memory (交互记忆)".
According to Sparrow, we are not becoming people with poor memories as a result of the Internet. Instead, computer users are developing stronger transactive memories; that is, people are learning how to organize huge quantities of information so that they are able to access it at a later date. This doesn't mean we are becoming either more or less intelligent, but there is no doubt that the way we use memory is changing.The passage begins with two questions to ______.
| A．introduce the main topic. |
| B．show the author's altitude. |
| C．describe how to use the Interne. |
| D．explain how to store information. |
What can we learn about the first experiment?
| A．Sparrow's team typed the information into a computer. |
| B．The two groups remembered the information equally well. |
| C．The first group did not try to remember the formation. |
| D．The second group did not understand the information. |
In transactive memory, people ______.
| A．keep the information in mind |
| B．change the quantity of information |
| C．organize information like a computer |
| D．remember how to find the information |
What is the effect of the Internet according to Sparrow's research?
| A．Weare using memory differently. |
| B．We arebecoming more intelligent. |
| C．We have poorer memories than before. |
| D．We need a better way to access information. |
【2015·重庆】E
The values of artistic works, according to cultural relativism(相对主义), are simply reflections of local social and economic conditions. Such a view, however, fails to explain the ability of some works of art to excite the human mind across cultures and through centuries.
History has witnessed the endless productions of Shakespearean plays in every major language of the world. It is never rare to find that Mozart packs Japanese concert halls, as Japanese painter Hiroshige does Paris galleries, Unique works of this kind are different from today’s popular art, even if they began as works of popular art. They have set themselves apart in their timeless appeal and will probably be enjoyed for centuries into the future.
In a 1757 essay, the philosopher David Hume argued that because“the general principles of taste are uniform(不变的) in human nature,”the value of some works of art might be essentially permanent. He observed that Homer was still admired after two thousand years. Works of this type, he believed, spoke to deep and unvarying features of human nature and could continue to exist over centuries.
Now researchers are applying scientific methods to the study of the universality of art. For example, evolutionary psychology is being used by literary scholars to explain the long-lasting themes and plot devices in fiction. The structures of musical pieces are now open to experimental analysis as never before. Research findings seem to indicate that the creation by a great artist is as permanent an achievement as the discovery by a great scientist.According to the passage, what do we know about cultural relativism?
| A．It introduces different cultural values. |
| B．It explains the history of artistic works. |
| C．It relates artistic values to local conditions. |
| D．It excites the human mind throughout the world. |
In Paragraph 2, the artists are mentioned in order to show that _____.
| A．great works of art can go beyond national boundaries |
| B．history gives art works special appeal to set them apart |
| C．popular arts are hardly distinguishable from great arts |
| D．great artists are skilled at combining various cultures |
According to Hume, some works of art can exist for centuries because_____.
| A．they are results of scientific study |
| B．they establish some general principles of art |
| C．they are created by the world’s greatest artists |
| D．they appeal to unchanging features of human nature |
Which of the following can best serve as the title of the passage?
| A．Are Artistic Values Universal? |
| B．Are Popular Arts Permanent? |
| C．Is Human Nature Uniform? |
| D．Is Cultural Relativism Scientific? |
【2015·重庆】C
LakeLander ·2 hours ago
Today, a man talked very loud on his phone on a train between Malvern and Reading, making many passengers upset. I wonder how he would react if I were to read my newspaperoutloudonthetrain, Ihave never had the courage to do it, though.
Pak50·57 minutes ago
Why not give it a try? Perhaps you should take lessons on a musical instrument. The late musician Dennis Brian is said to have asked a fellow train passenger to turn off his radio. When his request was refused, he took out his French horn(号) and started to practice.
Angie O’Edema ·42 minutes ago
I don’t see how musical instruments can help improve manners in public. Don’t do to others what you wouldn’t like to be done to yourself. Once, a passenger next to me talked out loud on his mobile phone. I left my seat quietly, giving him some privacy to finish his conversation. He realized this and apologised to me. When his phone rang again later, he left his seat to answer it. You see, a bit of respect and cooperation can do the job better.
Taodas·29 minutes ago
I did read my newspaper out loud on a train, and it turned out well. The guy took it in good part, and we chatted happily all the way to Edinburgh.
Sophie 76·13minutes ago
I have not tried reading my newspaper out loud on a train, but ,several years ago, I read some chapters from Harry Porter to my bored and noisy children. Several passengers seemed to appreciate what I did.The passenger made an apology to Angie O’Edema because____.
| A．he offered his seat to someone else |
| B．he spoke very loudly on his phone |
| C．he refused to talk with Angie |
| D．he ignored Angie’s request |
Who once read a newspaper out loud on a train?
| A．Pak50 | B．Angie O’Edema |
| C．Taodas | D．Sophie76 |
What is the discussion mainly about?
| A．How to react to bad behavior. |
| B．How to kill time on a train. |
| C．How to chat with strangers. |
| D．How to make a phone call. |
Where is the passage most probably taken from?
| A．A webpage. | B．A newspaper. |
| C．A novel. | D．A report. |