Part Ⅲ Reading Comprehension (30 marks)
Directions： Read the following three passages. Each passages is followed by several questions or unfinished statements. For each of them there are four choices marked with A， B， C and D. Choose the one that fits best according to the information given in the passage.
A
As we all know， the Dragon Boat Festival is our country’s traditional festival， but do you know there is also a Dragon Boat Festival in South Korea， which also falls on May 5 of the lunar calendar(阴历)？ It has been reported that South Korea will apply to United Nations Educational， Scientific and Cultural Organization (UNESCO 联合国教科文组织) to make the celebration of the Dragon Boat Festival its own intangible cultural heritage (非物质的文化遗产). If successful， people from other countries may see the Dragon Festival as a Korean creation.
As the birthplace of the yearly event more than 2,000 years ago， China is not happy with the situation. “It would be a shame if another country successfully made a traditional Chinese festival part of its own cultural heritage ahead of China，” said Zhou Heping， deputy(副) culture minister. The Chinese Ministry of Culture is even thinking of making its own application(申请) to UNESCO， covering all traditional Chinese festivals， including the Dragon Boat event. It is thought that the festival is held in memory of the great poet Qu Yuan (340－278 BC)， who lived in the State of Chu during the Warring States Period. Qu was known to be a patriot (爱国者) and admired by ordinary people.
He is said to have jumped into Miluo River， because he had lost hope in his country’s future. When people heard about Qu’s death， they sailed up and down the river searching for his body. They also beat the drums to frighten away the fish and threw Zongzi into the water to stop the fish touching Qu. Dragon boat racing is said to come from this search for the poet’s body.
Over the years， the Dragon Boat Festival has spread throughout the world. In Japan and Vietnam， as well as South Korea， the festival has mixed with and become part of the local culture.
The Dragon Boat Festival .
| A．is also kept by South Korea |
| B．comes from South Korea |
| C．was created by South Korea |
| D．is South Korea’s cultural heritage |
What is the reaction(反应) of the Chinese Ministry of Culture to South Korea’s planning to make the Dragon Boat Festival its own cultural heritage？
| A．Fighting against South Korea. |
| B．Telling South Korea it’s not right to do so. |
| C．Considering to do the similar thing. |
| D．Asking South Korea not to do so. |
What is the purpose of holding the Dragon Boat Festival？
| A．In memory of Qu Yuan. |
| B．In memory of all the patriots of China. |
| C．To frighten away the fish. |
| D．In honor of QuYuan’s birthday. |
After Qu Yuan’s death， Zongzi was thrown into the water to .
| A．feed him |
| B．protect his body from going bad |
| C．prevent the fish biting his body |
| D．attract his soul |
Now， the Dragon Boat Festival has become activity.
| A．a nationwide | B．a worldwide |
| C．an Asian | D．a foreign |
To face the music
Like every language, American English is full of special expressions, phrases that come from the day-to-day life of the people and develop in their own way. Our expression today is “to face the music”.
When someone says, “well, I guess I’ll have to face the music,” it does not mean he’s planning to go to the concert. It is something far less pleasant, like being called in by your boss to explain why you did this and did that, and why you didn’t do this or that. Sour music indeed, but it has to be faced. At sometime or another, every one of us has had to face the music, especially as children. We can all remember father’s angry voice, “I want to talk to you.” and only because we did not obey him. What an unpleasant business it was!
The phrase “to face the music” is familiar to every American, young and old. It is at least 100 years old. And where did this expression come from? The first explanation comes from the American novelist, James Fenimore Looper. He said, in 1851, that the expression was first used by actors while waiting in the wings to go on the stage. When they got their cue to go on, they often said, “Well, it’s time to face the music.” And that was exactly what they did — facing the orchestra which was just below them. And an actor might be frightened or nervous as he moved on to the stage in front of an audience that might be friendly or perhaps hostile, especially if he forgot his lines. But he had to go out. If he did not, there would be no play. So the expression “to face the music” come to mean “having to go through something, no matter how unpleasant the experience might be, because you knew you had no choice.”
Other explanations about the expression go back to the army. When the men faced an inspection by their leader, the soldiers would be worried about how well they looked. Was their equipment clean, shinny enough to pass the inspection? Still the men had to go out and face the music of the band as well as the inspection. What else could they do?
Another army explanation is more closely related to the idea of facing the results and accepting the responsibility for something that should not have been done. As, for example when a man is forced out of the army because he did something terrible, he is dishonored. The band does not play. Only the drums tap a sad, slow beat. The soldier is forced to leave, facing such music as it is and facing the back of his horse. How many ways does the phrase “to face the music” comes from?
| A．1 | B．2 | C．3 | D．4 |
What’s the meaning of “to face the music?”
| A．To face something far less pleasant. |
| B．To face the stage. |
| C．To face the back of one’s horse. |
| D．To face one’s leader. |
Which of the following is a situation of facing the music?
| A．When we are playing basketball. |
| B．When we are making a speech. |
| C．When we are having a party. |
| D．When we are talking with somebody. |
The underlined word “hostile” means _______.
| A．unfriendly | B．dislike | C．unkind | D．unnecessary |
Informal conversation is an important part of any business relationship. Before you start a discussion, however, make sure you understand which topics are suitable and which are considered taboos(禁忌) in a particular culture. Latin Americans enjoy sharing information about their local history, art, and customs. They expect questions about their family and are sure to show pictures of their children. Yon may feel free to ask similar questions of your Latin American friends. The French think of conversation as an art form, and they enjoy the value of lively discussions as well as disagreements. For them, arguments can be interesting — and they can cover pretty much or any topic — as long as they occur in a respectful and intelligent(智慧的) manner.
In the United States, business people like to discuss a wide range of topics, including opinions about work, family, hobbies, and politics. In Japan, China, and Korea, however, people are much more private. They do not share much about their thoughts, feelings, or emotions because they feel that doing so might take away from the harmonious(和谐的) business relationship they’re trying to build. Middle Easterners are also private about their personal lives and family matters. It is considered rude, for example, to ask a businessman from Saudi Arabia about his wife or children.
As general rule, it’s best not to talk about politics or religion(宗教) with your business friends. This can get you into trouble, even in the United States, where people hold different views. In addition, discussing one’s salary is usually considered unsuitable. Sports is typically a friendly subject in most parts of the world, although be careful not to criticize a national sport. Instead, be friendly and praise your host’s team.The author considers politics and religion ________.
| A．cheerful topics | B．taboos |
| C．rude topics | D．topics that can never be talked about |
Which is typically a friendly topic in most places according to the author?
| A．Sports. | B．Children. |
| C．Personal feelings. | D．Families. |
Why are people from Asia more private in their conversation with others?
| A．They don’t want to talk with others much. |
| B．They don’t want to have their good relationship with others harmed by informal conversation. |
| C．They are afraid to argue with their colleagues. |
| D．They want to keep their feelings to themselves. |
What shouldn’t you do when talking about sports with colleagues from another country?
| A．Praising your own country’s sports. |
| B．Criticizing your own country’s sports. |
| C．Praising the sports of your colleagues’ country. |
| D．Criticizing the sports of your colleagues’ country. |
“If there is one thing I’m sure about, it is that in a hundred years from now we will still be reading newspapers. It is not that newspapers are a necessity. Even now some people get most of their news from television or radio. Many buy a paper only on Saturday or Sunday. But for most people reading a newspaper has become a habit passed down from generation to generation.
The nature of what is news may change. What basically makes news is what affects our lives — the big political stories, the coverage of the wars, earthquakes and other disasters, will continue much the same. I think there will be more coverage of scientific research, though. It’s already happening in areas that may directly affect our lives, like genetic(基因) engineering. In the future, I think there will be more coverage of scientific explanations of why we feel as we do — as we develop a better understanding of how the brain operates and what our feelings really are.
It’s quite possible that in the next century newspapers will be transmitted(传送) electronically from Fleet Street and printed out in our own home. In fact, I’m pretty sure that how it will happen in the future. You will probably be able to choose from a menu, making up your own newspaper by picking out the things you want to read — sports and international news, etc.
I think people have got it wrong when they talk about competition between the different media(媒体). They actually feed off each other. Some people once foresaw that television would kill off newspapers, but that hasn’t happened. What is read on the printed page lasts longer than pictures on a screen or sound lost in the air. And as for the Internet, it’s never really pleasant to read something just on a screen.What is the best title for the passage?
| A．The Best Way to Get News | B．The Changes of Media |
| C．Make Your Own Newspaper | D．The Future of Newspaper |
In the writer’s opinion, in the future, _______.
| A．more big political affairs, wars and disasters will make news |
| B．newspapers will not be printed in publishing houses any longer |
| C．newspapers will cover more scientific research |
| D．more and more people will watch TV |
What will probably be on in the newspaper made by yourself?
| A．Sports and international news. | B．A menu of important news. |
| C．The most important news. | D．What you are interested in. |
From the passage, we can infer _______.
| A．newspapers will win the competition among the different media |
| B．newspapers will stay with us together with other media |
| C．television will take the place of newspaper |
| D．the writer believe some media will die out |
The phrase “feed off” in the last paragraph means _______.
| A．depend on | B．compete with |
| C．fight with | D．kill off |
The number of speakers of English in Shakespeare’s time is estimated(估计) to have been about five million. Today it is estimated that some 260 million people speak it as a native language, mainly in the United States, Canada, Great Britain, Ireland, South Africa, Australia and New Zealand. In addition to the standard varieties of English found in these areas, there are a great many regional and social varieties of the language as well as various levels of usage that are employed both in its spoken and written forms.
In fact, it is impossible to estimate the number of people in the world who have acquired an adequate(足够的) working knowledge of English in addition to their own languages. The purpose for English learning and the situations in which such learning takes place are so varied that it is difficult to explain and still more difficult to judge what forms an adequate working knowledge for each situation.
The main reason for the widespread demand for English is its present-day importance as a world language. Besides serving the indefinite needs of its native speakers, English is a language in which some of important works in science, technology, and other fields are being produced, and not always by native speakers. It is widely used for such purposes as meteorological and airport communications, international conferences, and the spread of information over the radio and television networks of many nations. It is a language of wider communication for a number of developing countries, especially former British colonies. Many of these countries have multilingual populations and need a language for internal communication in such matters as government, commerce, industry, law and education as well as for international communication and for entrance to the scientific and technological developments in the West. What would be the best title for this passage?
| A．The Difficulties of Learning English |
| B．International Communications |
| C．The Standard Varieties of English |
| D．English as a World Language |
Which of the following statements is NOT true?
| A．Some 260 million people in the world have an adequate working knowledge of English. |
| B．There are some 260 million native speakers of English in the world. |
| C．It is almost impossible to estimate the number of people with an adequate working knowledge of English. |
| D．People learn English for a variety of reasons. |
According to the passage, what is the main reason for the widespread use of English?
| A．It was popular during Shakespeare’s time. |
| B．It is used in former British colonies. |
| C．It serves the needs of its native speakers. |
| D．It is a world language that is used for international communication. |
What forms an adequate working knowledge of English?
| A．The ability to read a newspaper. |
| B．It is difficult to judge because it differs for each situation. |
| C．Being a multilingual. |
| D．Being a native speaker. |
What type of developing countries would be most likely to use English?
| A．Those geographically close to the United States. |
| B．Those interested in the culture of the United States. |
| C．Former colonies of Great Britain. |
| D．Countries where international conferences are held. |
A child who has once been pleased with a tale likes, as a rule, to have it retold in almost the same words, but this should not lead parents to treat printed fairy stories as formal texts. It is always much better to tell a story than read it out of a book, and, if a parent can produce what, in the actual situation of the time and the child, is an improvement on the printed text, so much the better.
A charge made against fairy tales is that they harm the child by frightening him or making him sad thinking. To prove the latter, one would have to show in a controlled experiment that children who have read fairy stories were more often sorry for cruelty than those who had not. As to fears, there are, I think, some cases of children being dangerously terrified by some fairy story. Often, however, this arises(出现) from the child having heard the story once. Familiarity with the story by repetition turns the pain of fear into the pleasure of a fear faced and mastered.
There are also people who object to fairy stories on the grounds that they are not objectively true, that giants, witches, two-headed dragons, magic carpets, etc. do not exist; and that, instead of being fond of the strange side in fairy tales, the child should be taught to learn the reality by studying history. I find such people, I must say so peculiar(奇怪的) that I do not know how to argue with them. If their case were sound, the world should be full of mad men attempting to fly from New York to Philadelphia on a stick or covering a telephone with kisses in the belief that it was their beloved girl-friend.
No fairy story ever declared to be a description of the real world and no clever child has ever believed that it was. The author considers that a fairy story is more effective when it is _______.
| A．repeated without any change | B．treated as a joke |
| C．made some changes by the parent | D．set in the present |
According to the passage, great fear can take place in a child when the story is _______.
| A．in a realistic setting | B．heard for the first time |
| C．repeated too often | D．told in a different way |
The advantage claimed(提出) for repeating fairy stories to young children is that it _______.
| A．makes them less fearful |
| B．develops their power of memory |
| C．makes them believe there is nothing to be afraid of |
| D．encourages them not to have strange beliefs |
The author’s mention of sticks and telephones is meant to suggest that _______.
| A．fairy stories are still being made up |
| B．there is some misunderstanding about fairy tales |
| C．people try to modernize old fairy stories |
| D．there is more concern for children's fears nowadays |
One of the reasons why some people are not in favor of fairy tales is that _______.
| A．they are full of imagination |
| B．they just make up the stories which are far from the truth |
| C．they are not interesting |
| D．they make teachers of history difficult to teach |