Being lonely in the crowd might seem ridiculous. But according to a recent survey, the situation is all too common. Loneliness and other anxiety problems – worrying about life’s pressures – can even lead to self-murder.
An article in China Daily gave no reason for this other than the usual blaming of the post-80s generation. According to a high level official, young people suffering from discouragement are mostly “spoiled and have not been taught to be independent, responsible and express ‘thank-you’.” Well, how do you like that? First, I don’t think China’s youth are exactly spoiled. They certainly have more things than their parents did, but a lot of the money spent on them is for their education including various extra classes.
Discouragement and anxiety are now the fastest growing challenges in modern societies. We sense a lack of close friends who can talk to honestly and openly. In 1985, a US study found that one in ten people did not have such a friend. In 2006, it was one in four. It’s easy to see the connection between loneliness and discouragement. But what actually causes this increasing loneliness?
Surely, with Internet social networking sites such as Kaixin, we have more friends than ever. A new study has shown that the more time teenagers spend in front of computers, the less close they are to friends and family. Kaixin or QQ may be fun but it lacks meaning, compared to personal connections in the real world.
And then there are those endless online games popular with young Chinese but increasingly there are more interesting choices. For example, new sports such as skateboarding are starting to catch on（流行） in bigger cities, as is playing music in a band. These creative hobbies are done in a group and thus friendship can be stronger. Hopefully young people will also be drawn out of the Internet cafes and interactive computer games that in fact fail to recreate a real and interactive experience.According to the high level official, it is easy for teenagers lacking independence and responsibility to _______.
| A．become spoiled |
| B．play endless online games |
| C．suffer from loneliness and anxiety |
| D．refuse to express gratitude |
What does the writer think of the Internet social networking site Kaixin?
| A．Open but ridiculous. |
| B．Honest and responsible. |
| C．Real and fun. |
| D．Interesting but meaningless. |
It can be inferred in Paragraph 3 that _______.
| A．it’s now more difficult for people to find close friends to have an honest chat with |
| B．parents focus mostly on children’s education rather than the personality building |
| C．young people have no idea of expressing appreciation because of being spoiled |
| D．teenagers will recreate a real and interactive experience to strengthen friendship |
According to the text, which of the following can help us avoid being lonely in the crowd?
| A．To stay long in Internet cafes. |
| B．To focus on extra courses. |
| C．To give up our own hobbies. |
| D．To play music in a band. |
In China, if you are not married by the time you are 30, you are in for trouble social blame and pressure from family and friends can get you down. And if you are a woman, it’s even worse.
Many young people get married simply to get other people off their backs (免受别人的指责) . This is a serious compromise. One ends up not marrying the ideal partner.
There are, however, a few young people who refuse to compromise if they can’t find a good marriage partner, they say, they would rather not marry at all.
34-year-old Kate is a university lecturer in English. She said she would not describe herself as celibatarian (独身主义者) but simply a woman who hasn’t come across the right man yet. She has sharp comments for the way in which the old generation looks at marriage.
“Many people think marriage is a duty---to your parents, family and society. Nobody cares if your marriage is happy or not, she said, I think this is very wrong and I intend to live and act according to my own will.”
Happily for her, her parents are open-minded and not lay stress on her. But the same does not apply to her friends. They are constantly trying to get her together with some young man or another. She always refuses politely.The main idea of the passage is that
| A．marriage is a duty to society |
| B．people should get married before 30 years old |
| C．late marriage should be respected |
| D．women should get married earlier than men |
| A．she doesn’t think he is the right man she wants |
| B．he is either too old or too young |
| C．he is either important or little learned |
| D．he doesn’t have good manners |
| A．interested in | B．satisfied with |
| C．worried about | D．likely to suffer |
| A．In China, one may face social blame and family pressure if one hasn’t got married by 30. |
| B．Miss Kate’s parents are always worried about her marriage. |
| C．Miss Kate won’t compromise if she can’t have her ideal marriage. |
| D．Miss Kate wants to marry a worthy young man. |
| A．everybody will be happy and satisfied |
| B．nobody will pay attention to whether you are happy or not in your family life |
| C．you can easily find an ideal partner |
| D．young people will have nothing to worry about in marriage |
Three Central Texas men were honored with the Texas Department of Public Safety's Director's Award in a Tuesday morning ceremony for their heroism in saving the victims of a fiery two car accident.
The accident occurred on March 25 when a vehicle lost control while traveling on a rain-soaked State Highway 6 near Baylor Camp Road. It ran into an oncoming vehicle, leaving the occupants trapped inside as both vehicles burst into flames.
Bonge was the first on the scene and heard children screaming. He broke through a back window and pulled Mallory Smith, 10, and her sister, Megan Smith,9,from the wreckage.
The girls' mother, Beckie Smith, was not with them at the time of the wreck, as they were traveling with their baby sitter, Lisa Bow bin.
Beckie Smith still remembers the sickening feeling she had up on receiving the call informing her of the wreck and the despair as she drove to the scene.
Bozeman and Clemmons arrived shortly after Bonge and helped rescue the other victims and attempted to put out the fires.
"I was nervous," Bozeman said." I don't feel like I'm a hero. I was just doing what anyone should do in that situation. I hope someone would do the same for me."
Everyone at the accident made it out alive, with the victims suffering from nonlife-threatening injuries. Mallory Smith broke both femurs, and Megan had neck and back injuries. Bowbin is still recovering from a broken pelvis, ankle and foot.
The rescuers also were taken to the hospital and treated for cuts and smoke breathing, Bonge said.
In addition, Bozeman not to meet accident victim Anthony Rus so in the hospital after the accident, where Russo presented him with a glass frame inscribed with" Thank you," Bozeman said. Those involved in that fateful encounter on Highway 6 credited God blessing for bringing them together.
"Whatever the circumstances, Tuesday's ceremony provided a time to be grateful for those who put their lives on the line for the lives of complete strangers," Beckie Smith said," We're calling it The Miracle on Highway 6."Which of the following can be used to describe Bozeman?
| A．Kind. | B．Modest. | C．Excited. | D．Smart. |
Who saved Megan Smith from the damaged car?
| A．Clemmons. | B．Anthony Russo. |
| C．Bozeman. | D．Bonge. |
What's the main idea of the passage?
| A．Three persons were awarded for rescuing victims in a car accident. |
| B．Three ordinary people were regarded as great heroes. |
| C．Several victims were carried to safety from the burning cars. |
| D．A car accident occurred on a rain-soaked State Highway 6. |
It can be inferred from what Beckie Smith said that ____.
| A．she regarded the accident as a wonder |
| B．she was frightened by the serious accident |
| C．she thought highly of the rescuers |
| D．she called on others to learn from the rescuers |
Which of the following is true according to the passage?
| A．Luckily, no one received too serious injuries in the accident. |
| B．All the victims received slight injuries in the accident. |
| C．The rescuers were taken to the hospital to visit the victims. |
| D．The injured will soon recover from their injuries. |
Individuality is the particular character, or aggregate (total) of qualities that distinguishes one person or thing from others. Many artists late in the last century were in search of a means to express their individuality. Modern dance was one of the ways some of these people sought to free their creative spirit. At the beginning there was no exacting technique, no foundation from which to build. In later years, trial, error and genius founded the techniques and the principles of the movement. Eventually, innovators (改革者) even drew from what they considered the dread ballet, but first they had to get rid of all that was academic so that the new could be discovered. The beginnings of modern dance were happening before Isadora Duncan, but she was the first person to bring the new dance to general audiences and see it accepted and acclaimed (称赞).
Her search for a natural movement form sent her to nature. She believed movement should be as natural as the swaying of the trees and the rolling waves of the sea, and should be in harmony with the movements of the Earth. Her great contributions are in three areas.
First, she began the expansion of the kinds of movement that could be used in dance. Before Duncan danced, ballet was the only type of dance performed in concert. In the ballet the feet and legs were emphasized, with virtuosity (高超技巧) shown by complex, codified positions and movements. Duncan performed dance by using her body in the freest possible way. Her dance stemmed from her soul and spirit. She was one of the pioneers who broke tradition so others might be able to develop the art.
Her second contribution lies in dance costume. She rejected ballet shoes and stiff costumes. These were replaced with flowing Grecian (希腊式的) tunes, bare feet, and unbound hair. She believed in the natural body being allowed to move freely, and her dress displayed this ideal.
Her third contribution was in the use of music. In her performances she used the symphonies of great masters including Beethoven and Wagner, which was not the usual custom.
She was as exciting and eccentric (怪异) in her personal life as in her dance.According to the passage, what did nature represent to Isadora Duncan?
| A．Something to conquer. | B．A model for movement. |
| C．A place to find peace. | D．A symbol of disorder. |
Compared to those of the ballet, Isadora Duncan’s costumes were less _________.
| A．costly | B．colorful |
| C．graceful | D．restrictive |
Which of the following is not mentioned as an area of dance that Duncan worked to change?
| A．The stage set. | B．The music. |
| C．Costumes. | D．Movements. |
We can infer from the passage that the author _________.
| A．appreciates modern dance very much |
| B．dislikes Isadora Duncan’s dance |
| C．thinks highly of individuality |
| D．knows a lot about modern arts |
Which of the following would be the best title for the passage?
| A．Artists of the Last Century |
| B．Evolution of Dance in the 20th Century |
| C．Natural Movement in Dance |
| D．A Pioneer in Modern Dance |
One day while shopping in a small town in southern California, it was my misfortune to be approached by a clerk whose personality conflicted with mine. He seemed most unfriendly and not at all concerned about my intended purchase. I bought nothing, and marched angrily out of the store. My hostility toward that clerk increased with each step.
On the outside, standing by the road, was a dark-skinned young man in his early twenties. His expressive brown eyes met and held mine, and in the next instant a beautiful, dazzling smile covered his face. I gave way immediately. The magnetic power of that smile dissolved all bitterness within me, and I found the muscles in my own face happily responding.
“Beautiful day, isn’t it?” I remarked in passing. Then, I turned back. “I really owe you a debt of gratitude,” I said softly. His smile deepened, but he made no attempt to answer. A Mexican woman and two men were standing nearby. The woman stepped forward and eyed me inquiringly. “Sir, but he doesn’t speak English,” she volunteered. “You want I should tell him something?”
At that moment I felt transformed. The young man’s smile had made a big person of me.
“Yes,” my reply was enthusiastic and sincere, “tell him I said ‘Thank you!’ ”
“Thank you?” The woman seeded slightly puzzled. I gave her arm a friendly pat as I turned to leave. “Just tell him that,” I insisted. “He will understand; I am sure!”
Oh, what a smile can do! Although I have never seen that young man, I shall never forget the lesson he taught me that morning. From that day on, I became smile-conscious, and I practice the art diligently, anywhere and everywhere, with everybody.The author left the store angrily because____.
| A．his intended purchases were of poor quality. |
| B．there’s nothing he wanted in the shop |
| C．the clerk didn’t speak English |
| D．the clerk didn’t treat him kindly |
The underlined word “hostility” in the first paragraph probably means ____.
| A．attitude | B．hatred | C．idea | D．opinion |
What does the author mean by saying “I found the muscles in my own face happily responding” in Paragraph 2 ?
| A．He did not want to smile. |
| B．He would thank the young man. |
| C．He smiled back at the young man. |
| D．He was happy to meet the young man. |
The passage tell us that we should____.
| A．help people in trouble |
| B．smile at others |
| C．practice smiling every day |
| D．be generous to strangers |
The author asked the woman to say “Thank you!” to the young man because the young man___.
| A．taught the author a valuable lesson |
| B．taught the author how to smile |
| C．had offered help to the author |
| D．was a friendly employee of the shop |
Ask most people how they define the American Dream and chances are they’ll say, “Success.” The dream of individual opportunity has been home in American since Europeans discovered a “new world” in the Western Hemisphere. Early immigrants like Hector St. Jean de Crevecoeur praised highly the freedom and opportunity to be found in this new land. His glowing descriptions of a classless society where anyone could attain success through honesty and hard work fired the imaginations of many European readers: in Letters from an American Farmer (1782) he wrote. “We are all excited at the spirit of an industry which is unfettered (无拘无束的) and unrestrained, because each person works for himself … We have no princes, for whom we toil (干苦力活)，starve, and bleed: we are the most perfect society now existing in the world.” The promise of a land where “the rewards of a man’s industry follow with equal steps the progress of his labor” drew poor immigrants from Europe and fueled national expansion into the western territories.
Our national mythology (神化) is full of illustration of the American success story. There’s Benjamin Franklin, the very model of the self-educated, self-made man, who rose from modest origins to become a well-known scientist, philosopher, and statesman. In the nineteenth century, Horatio Alger, a writer of fiction for young boys, became American’s best-selling author with rags-to-riches tales. The notion of success haunts us: we spend million every year reading about the rich and famous, learning how to “make a fortune in real estate with no money down,” and “dressing for success.” The myth of success has even invaded our personal relationships: today it’s as important to be “successful” in marriage or parenthoods as it is to come out on top in business.
But dreams easily turn into nightmares. Every American who hopes to “make it” also knows the fear of failure, because the myth of success inevitably implies comparison between the haves and the have-nots, the stars and the anonymous crowd. Under pressure of the myth, we become indulged in status symbols: we try to live in the “right” neighborhoods, wear the “right” clothes, eat the “right” foods. These symbols of distinction assure us and others that we believe strongly in the fundamental equality of all, yet strive as hard as we can to separate ourselves from our fellow citizens.What is the essence of the American Dream according to Crevecoeur?
| A．People are free to develop their power of imagination. |
| B．People who are honest and work hard can succeed. |
| C．People are free from exploitation and oppression. |
| D．People can fully enjoy individual freedom. |
By saying “the rewards of a man’s industry follow with equal steps the progress of his labor” (Line 10, Para. 1), the author means __________ .
| A．the more diligent one is, the bigger his returns |
| B．laborious work ensures the growth of an industry |
| C．a man’s business should be developed step by step |
| D．a company’s success depends on its employees’ hard work |
The characters described in Horatio Alger’s novels are people who ___________.
| A．succeed in real estate investment |
| B．earned enormous fortunes by chances |
| C．became wealthy after starting life very poor |
| D．became famous despite their modest origins |
It can be inferred from the last sentence of the second paragraph that ____________.
| A．business success often contributes to a successful marriage |
| B．Americans wish to succeed in every aspect of life |
| C．good personal relationships lead to business success |
| D．successful business people provide good care for their children |
What is the paradox (说法) of American culture according to the author?
| A．The American road to success is full of nightmares. |
| B．Status symbols are not a real indicator of a person’s wealth. |
| C．The American Dream is nothing but an empty dream. |
| D．What Americans strive after often contradicts their beliefs. |